1 Chronicles 3:2

Authorized King James Version

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The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:

Original Language Analysis

הַשְּׁלִשִׁי֙ The third H7992
הַשְּׁלִשִׁי֙ The third
Strong's: H7992
Word #: 1 of 12
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
לְאַבְשָׁל֣וֹם Absalom H53
לְאַבְשָׁל֣וֹם Absalom
Strong's: H53
Word #: 2 of 12
abshalom, a son of david; also (the fuller form) a later israelite
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 3 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מַעֲכָ֔ה of Maachah H4601
מַעֲכָ֔ה of Maachah
Strong's: H4601
Word #: 4 of 12
maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 5 of 12
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
תַּלְמַ֖י of Talmai H8526
תַּלְמַ֖י of Talmai
Strong's: H8526
Word #: 6 of 12
talmai, the name of a canaanite and a syrian
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 7 of 12
a king
גְּשׁ֑וּר of Geshur H1650
גְּשׁ֑וּר of Geshur
Strong's: H1650
Word #: 8 of 12
geshur, a district of syria
הָֽרְבִיעִ֖י the fourth H7243
הָֽרְבִיעִ֖י the fourth
Strong's: H7243
Word #: 9 of 12
fourth; also (fractionally) a fourth
אֲדֹֽנִיָּ֥ה Adonijah H138
אֲדֹֽנִיָּ֥ה Adonijah
Strong's: H138
Word #: 10 of 12
adonijah, the name of three israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 11 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חַגִּֽית׃ of Haggith H2294
חַגִּֽית׃ of Haggith
Strong's: H2294
Word #: 12 of 12
chaggith, a wife of david

Analysis & Commentary

Genealogical Significance: This verse appears within the Davidic royal succession section of Chronicles' genealogical framework. The Hebrew term מַלְכוּת (malkhut) - kingdom is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting Eternal covenant with David's house.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on David's descendants and royal succession. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection